Saturday, September 22, 2007

Toys of Biblical Proportions


Published September 22, 2007

IN THEORY

Toys of Biblical Proportions

Q:

Wal-Mart is test-marketing biblical action figures - Jesus, Moses, Mary, Noah, David and Samson among them. And Target will do the same on its website. There is at least some concern, however, among consumers - parents - that such figures may prompt children to equate biblical heroes and heroines with secular figures. And while some may see the action figures as a learning tool, others may see them as gag gifts. What do you think of the idea of biblical action figures?

A:

There are few things that irritate me more than a plastic Jesus. I can't speak for the other "action figures" but when it comes to Jesus, I wish they would leave him alone. It's bad enough that most people have an image of God as an old man in the sky ready to swoop down to save us from ourselves, smack the bad guys on the head and reward the good with homes behind pearly gates. He's become a combination of Superman and Santa Claus. And when He doesn't deliver, watch out! We become unforgiving and take our "business" elsewhere.

Now, imagine God sitting on a shelf at Target or Wal-Mart. I can't.

In the Armenian Orthodox tradition, we reference God as "Khorhoort" which literally means, "Mystery." He is inscrutable. Why do the spires of our churches reach up to the heavens, beyond where our vision can take us? How can we then presume to contain in words, images or plastic models His essence? A bend-him-up Jesus will only further confuse a population who needs to find the essence of Love rather than a message of might-is-right.

But alas, capitalism does rule the day and there is no doubt in my mind that if there is a profit margins then there will be no stopping Wal-Mart, Sears, Target, Mattel or Hasbro (just to name the tip of the iceberg).

Last year when talking to a group of kids at Burbank High School about their values, I brought it to their attention that most of our ideas are shaped by models presented to us by the media. A couple of teachers were shocked when I suggested that in America, money is even more powerful than God. Tragically, we keep seeing it over and over. Plastic Jesuses are not created to teach values, morals or even religion. They are created to make a quick buck.

Fr. Vazken Movsesian

Armenian Church

In His Shoes Mission

Friday, September 7, 2007

Cyber Confessions

Published September 7, 2007 - Glendale News Press - Los Angeles Time

IN THEORY

Cyber Confessions

Q:

Websites to confess sins are reportedly becoming more popular in a society that has moved away from traditional modes of confession, such as one-on-one meetings with priests. Sites such as IveScrewedUp.com, DailyConfession.com, absolution-online.com, and MySecret.tv offer ways for sinners to confess. At the same time, on-line confession sites reportedly give churches a vehicle to get people in contact with faith.

What do you think of these new cyber-hubs for confession? Do they bring people closer to religion?

A:

Confession is part of a healing process for an individual who has been plagued with the burdens of wrongdoing. If you take the old adage, "Confession is good for the soul" then it really should not matter where the confession takes place so long as it is done. Cyberspace grants us the ultimate in anonymity and that in itself can make for a very comfortable confessional.

But confession is only one part of the healing process. The other important step is penance, that is, a means by which the individual makes amends. That’s where religion comes in. Because while confession is individual in scope, the process of penance operates in the context of community.

I think the bigger issues in this story are the boundaries that are being stretched by technology. Virtual confession booths push yet one more time the religious community to adapt to the lifestyle of its congregants. People need healing. True healing begins with aligning ourselves with God. If a computer and keyboard help in that alignment process, then let’s use it. But at the same time, let’s create those spaces and environments that are not judging, that are caring and provide for community.


Fr. Vazken Movsesian

Armenian Church

In His Shoes Mission